“Buddha” means “Awakened One” in Sanskrit; in Mahayana Buddhism, there are countless awakened beings—such as Amitabha—in addition to the historical Buddha Shakyamuni who lived in India during the 5th century BCE. “Bodhisattva” is a being (sattva) who strives to attain awakening (bodhi) for the sake of all. A “mahasattva bodhisattva” like Avalokiteshvara is a “great being” or superlative representative of this class. Despite being closely linked, buddhas and bodhisattvas can be distinguished conceptually and iconographically. As Kamata and Shaw write: “Mahasattva Bodhisattvas inhabit the upper reaches of the path to enlightenment, including full awakening. The role of a Buddha is to manifest enlightenment itself, while the ministry of a Bodhisattva is to personify a given virtue or enlightened quality and engage in a more specialized mission to liberate beings in a selected way and elected environments.” (Circle of Bliss, 176.)
The labeled images below demonstrate how attributes, garments, and gestures help distinguish Buddha Amitabha from Bodhisattva Avalokiteshvara.
![amitabha-buddha](http://pages.vassar.edu/embodyingcompassion/files/2015/02/amitabha-buddha1.jpg)
![chenrezig](http://pages.vassar.edu/embodyingcompassion/files/2015/02/chenrezig.jpg)
![Guanyin](http://pages.vassar.edu/embodyingcompassion/files/2015/02/Guanyin.jpg)
Labeling composed and designed by Liqiao Li