Fading from Memory: Mesoamerica to New York City

Today’s blog post comes from Curtis Eckley, Class of 2019 and Art Center Student Docent.
Last week’s Late Night at the Loeb saw the surfacing of some of the Loeb’s more elusive yet fascinating works from the collection through a faculty talk given by Professor of Anthropology and Latin American & Latinx Studies David Tavárez on Mesoamerican artifacts, and a following Art Talk given by Zoe Lemelson ’17 on contemporary photographer, Doug Rickard

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Los Angeles Water System

Many cities in California don’t use water sources from where they’re located, but instead pull resources from different regions. This is truer for Los Angeles than most cities. With its large population, location near saltwater, and drought conditions, Los Angeles relies on fresh water from miles away. LA’s use of  outside water sources not only puts people out of their homes, but also takes water from outside areas. Through the study of where water is from and how it changes the landscape, we can further ask the question if it is alright to take water from outside sources to fuel a city.

The original aqueduct built to sustain Los Angeles was the Zanja Madre, in 1781 on the L.A. River. In the 1800s, Judge William Dryden was hired to build a more elaborate water system in the middle of the Los Angeles Plaza. Dryden then became the head of the Los Angeles Water Works Co. and after his water system flooded, the water company got passed on to another private owner, and then eventually to city ownership in 1902 as the L.A. Water Department.

The Los Angeles Aqueduct project began in 1905 and was completed in 1913 diverting the Owens River into a canal that flows into the the Lower San Fernando Reservoir. This effectively destroyed Owens Valley, which was a prospering farming community. The ownership of this land was made through deceptive moves and insider information, which eventually led to the California Water Wars. The water that was being taken from Owens Valley was being fed into Los Angeles and the San Fernando Valley, but none was saved for the people living in Owens Valley.

Owen’s Valley post Los Angeles Aqueduct

Currently, Los Angeles gets water from San Joaquin-Sacramento River Delta, Colorado River, Eastern Sierra snow melt, local groundwater, and desalination. The only somewhat local resources are local groundwater and desalination. The sad part is that these supply the least amount of water to Los Angeles even though they are the closest to Los Angeles. Snow pack and the San Joaquin-Sacramento River Delta provides nearly 95% of the water to southern California. The issue is taking water from other places. Other states are affected due to California’s use of the Colorado River and extreme reliance on the Sierra Nevada Mountains.

With Los Angeles’ continual population growth more water is being funneled hundreds of miles to reach the metropolitan area. Luckily for Californians, most of California is out of the drought or in less severe drought levels, but that doesn’t mean they need to stop conserving. As someone from San Diego, we need to keep up initiatives to reduce water consumption and look for alternative water sources. Desalination is becoming an option, but still uses too many resources and money to be viable. If people want to continue consuming large quantities of water, the best answer might be to move out of desert and temperate climates.

Map of California’s drought last week

 Further Readings: http://waterandpower.org/museum/Water_in_Early_Los_Angeles.htmlhttp://www.cadrought.com/southern-california-gets-water/

Sources: http://droughtmonitor.unl.edu/Home.aspxhttp://www.owensvalleyhistory.com/http://www.history.com/topics/los-angeles-aqueduct

Image Sources: http://droughtmonitor.unl.edu/Home/StateDroughtMonitor.aspx?, CAhttp://a.scpr.org/i/9dd3c84ad1a3286fb9d46206d4fa4acb/70909-full.jpg

 

 

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The Archaeology of Slavery

Slavery has, unfortunately been a prevalent theme in most societies throughout all of history. When the average person in the United States thinks about slavery, they think of colonialism, African slave trade, plantations, and the Civil War, when Abraham Lincoln finally put an end to the madness. But slavery has happened so many times before, is happening today, and will happen again in the future. It is not merely a laps in moral judgment that happened during a specific time, like from the birth of the US to the Civil War, or while the Egyptians built the pyramids. The exploitation of slave labor is consistent part of humanity and should be treated as such.

Many documents are valuable for the identification and study of slavery in the United States. These should be used along with archaeological methods for a thorough investigation.

Up until the adoption of the post-processual approach to archaeology, any notice of slavery was done through historical written record. It was believed to be the only way of seeing slavery, that there was no way to know that slaves existed unless you knew they were there. Ropes deteriorated over time, and chains were often repurposed.  But there are many ways of identifying the presence of slavery in the archaeological record. The places slaves lived, especially on plantations in the United States, were generally smaller and separated from the remainder of the house. It is often hard to tell if these quarters were for slaves, free blacks, or white servants. Sometimes with slaves, more effort was put into hiding their existence, and the house’s reliance on slave labor. Screens could be put up, or very elaborate alternative ways of navigating spaces, like different stairs etc. However, given such detailed and well-recorded accounts of slavery in the US, it seems counterproductive to not rely on both documentary and archaeological sources. But what about the places that have fewer or no written records? In ancient societies, slaves were taken from the defeat or sacking of other societies. The men were killed, and women and children were taken to be sold into slavery. This led to the idea that if more women were found on the archaeological record, then slavery was present in the society. Slaves are also depicted in frescos and paintings as smaller than other people in the picture.

Slaves depicted as smaller than the rest of the people in the picture.

Once slavery is “discovered” then what, and does it even need to be discovered? We know that 1 in 3 people in Italy during the Roman Empire were slaves and that they were integral to society. There are over 20 million people in slavery today. Nothing has changed. At this point, do we need to identify slavery? Or can we just “assume access to coerced labor… in the same way access to drinking water is assumed.” Some archaeologists want to shift the focus of the archaeology of slavery to the study of its effects and consequences, instead of merely whether or not it existed. These invisible demographics throughout history, like slaves, homeless people and migrants, can provide insights into the present and ways to tackle these issues right now.

Sources:

  • Cameron, Catherine M., et al. The Archaeology of Slavery: A Comparative Approach to Captivity and Coercion. No. 41. SIU Press, 2014.
  • Singleton, Theresa A. The archaeology of slavery and plantation life. Routledge, 2016.
  • Mark Cartwright. “Slavery in the Roman World,” Ancient History Encyclopedia. Last modified November 01, 2013. http://www.ancient.eu /article/629/.
  • Ian Muir-Cochrane, Are there really 21 million slaves worldwide?http://www.bbc.com/news/magazine-26513804

Image Sources

  • http://www.history.com/news/5-things-you-may-not-know-about-lincoln-slavery-and-emancipation
  • http://www.haaretz.com/jewish/archaeology/1.713849

Further reading:

  • https://cliojournal.wikispaces.com/Slavery+in+Ancient+Greece
  • https://www.antislavery.org/slavery-today/modern-slavery/

Link to original post in Reall Archaeology