The fall of the Mayan civilization has puzzled scholars for years. At the Mayan’s peak, the civilization was made up by more than 19 million people. However, during the 8^thor 9^thcentury the Mayan civilization suddenly collapsed. In his book “Collapse,” Jared Diamond puts forth a theory about the sudden demise of the Mayan civilization. Diamond believes that a prolonged drought which was intensified by rapid deforestation led to the collapse of the once great Mayan civilization (Stromberg).Studying the collapse of the Mayan civilization can be beneficial for a multitude of reasons. We can determine the ways in which the Mayans exacerbated deforestation along with the effects which it had. In the book, “American Anthropologist,” Fisher and Feinman link past human activity to a range of environmental changes. Analysis of past human activity and its effects on the environmental are critical to evaluating contemporary environmental debates and policies. As seen in Figure 1, the decline of the Mayan population was closely tied to rapid deforestation coupled with the soil erosion. The Mayans burned and chopped down their forests in order to clear land for agriculture and also to acquire wood for the elaborate construction of their cities (Stromberg). Deforestation in Central American still remains extremely problematic today. In Honduras, it is estimated that up to 85% of timber which is cut down is done so illegally (Charlotte). Deforestation is a great threat to biodiversity, leading birds, animals and plants to lose their natural habitats. The world’s forests are one big carbon sink, storing and locking away carbon dioxide avoiding its immediate release into the atmosphere. When a tree dies all of the carbon that has been stored away is released back into the atmosphere. If the tree is cut down prematurely, the process is accelerated. Currently global loss of forests is contributing 12-15% of total greenhouse gas emissions (Charlotte). This information about the fall of the Mayan civilization becomes increasingly alarming when we look into what is currently going on in Brazil. Recently, a new President was elected in Brazil, Jair Bolsonar. Bolsonar’s environmental policies can be perceived as being a threat to human existence all together. As seen in Figure 2, deforestation of the Brazilian Amazon has been on a general downtrend. However, this may soon change. Bolsonar’s policies favor business over biodiversity and calls for pro-market ways of exploiting Brazil’s natural resources. Bolsonar also has promised to weaken the enforcement of environmental laws. It is extremely important to learn from the failures of past human societies and civilizations. It is thought that we have 12 years to prevent the dangerous destabilization of the Earth’s climate (The Guardian).  We have seen how deforestation led to the demise of the once great Mayan civilization. Hopefully we will use the information we have learned from the past to solve the deforestation problems which are still extremely prevalent today.

Additional Readings:

www.cropcycle.org/2011/07/25/deforestation-in-central-america/.

https://www.theguardian.com/commentisfree/2018/oct/31/the-guardian-view-on-brazils-new-president-a-global-danger

Figure 1. Population density, Deforestation and Soil Erosion for the Mayan Civilization

Source: https://ourworldindata.org/forests

Figure 2: Deforestation in Brazil

Source: https://rainforests.mongabay.com/amazon/deforestation_calculations.htm

Works Cited   

Charlotte. “Deforestation in Central America.” Crop Cycle,   www.cropcycle.org/2011/07/25/deforestation-in-central-america/.

Fisher, Christopher T, and Gary M Feinman. American Anthropologist .

Stromberg, Joseph. “Why Did the Mayan Civilization Collapse? A New Study Points to .   Deforestation and Climate Change.” Smithsonian.com, Smithsonian Institution, 23 Aug.        2012,www.smithsonianmag.com/science-nature/why-did-the-mayan-civilization-    collapse-a-new-study-points-to-deforestation-and-climate-change-30863026/?no-ist.

“The Guardian View on Brazil’s New President: a Global Danger | Editorial.” The Guardian,          Guardian News and Media, 31 Oct. 2018, .            www.theguardian.com/commentisfree/2018/oct/31/the-guardian-view-on-brazils-new-        president-a-global-danger.

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Although tattoos were originally thought to have dated back to around 2,000 B.C to ancient Egyptian times, recent archaeological discoveries have carbon-dated tattoos to be approximately 5,200 years old. Due to such discoveries, the certainty of when tattoos first originated has become rather unclear. In Egyptian times, “the distribution of the tattooed dots and small crosses on the lower spine and right knee and ankle joints correspond to areas of strain-induced degeneration, with the suggestion that they may have been applied to alleviate joint pain and were therefore essentially therapeutic” (Lineberry). Archeological studies have shown that ancient Egyptian tattooing was primarily a practice reserved for women. Tattooing was used “during the very difficult time of pregnancy and birth. This is supported by the pattern of distribution, largely around the abdomen, on top of the thighs and the breasts” (Lineberry). It is believed that older Egyptian women would pass this tradition of tattooing down to the younger counterparts. The symbolic value of the tattoo in ancient Egypt differs drastically from Samoan culture and more parallely resembles ancient Japanese culture.  

While tattoos do not date back quite as far in Samoan culture as they do in Egyptian culture, tattooing was a long standing tradition that represented an individual’s rank within the tribe. Tattoos in Samoan culture were most often associated with men; however, “women too endured tattooing, but their patterns were typically smaller” (PBS). The men’s tattoos would, “forever celebrate their endurance and dedication to cultural traditions.”(PBS). Typically, Samoan tattoos started at a man’s mid-torso and extended downwards towards their feet. The process of receiving these tattoos was both an extremely painful and dangerous one. Besides the excessively high risk of infection, the men would experience massive amounts of pain, as the tattoos would typically take up to a year to heal completely. The entire tribe would come together to help support the man who received the tattoo. The tattoos needed to be cleaned daily and the men oftentimes needed help with daily tasks, for even just sitting and walking was rather painful.

While different cultures throughout the world have used tattooing as a way to symbolize their beliefs, it is important to note that although these cultures have tattooing in common, the symbolism behind the practice of tattooing differs from culture to culture. This does that mean that there are no similarities in tattooing practices across cultures. For example, Japan and Egypt both used some tattoos as protective symbols, while Samoa and Japan used certain tattoos to denote an individual’s rank (Kearns). Japan’s tattoo practice incorporates elements of both the Samoan and the Egyptian cultures, but still maintains its own uniqueness (Kearns).

Above is a picture of a traditional Samoan tattoo. One that begins mid-torso and continues downward.

Above is a corpse that has been mummified and the tattoos that are showing have been preserved over thousands of years.

Reference List

Kearns, Angel. “Inked and Exiled: A History of Tattooing in Japan.” Bodylore: Gender, Sex, Culture, Folklore, and the Body. February 28 2018. Web. <https://sites.wp.odu.edu/bodylore/2018/02/28/inked-and-exiled-a-history-of-tattooing-in-japan/>.

Lineberry, Cate. “Tattoos: The Ancient and Mysterious History.” Smithsonian.com. January 1 2007. Web. <https://www.smithsonianmag.com/history/tattoos-144038580/>.

PBS. “Skin Stories: The Art and Culture of Polynesian Tattoo.” PBS Thirteen. 2003. Web. <https://www.pbs.org/skinstories/history/>.

Additional Content

https://www.pbs.org/skinstories/history/

https://sites.wp.odu.edu/bodylore/2018/02/28/inked-and-exiled-a-history-of-tattooing-in-japan/

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